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FILM: Taking Time Out from work, identity and reality.
Walking the Talk
By Chiori Santiago
The living legacy of the radical past.
March 29, 2002
Greens or Green (Egalitarian) Democrats? continued
by G. William Domhoff
ell, thats the way it could have been. Why, then, did Nader try to build
a new third party of the left in the face of overwhelming structural odds and
terrible historical precedents? He provides his various answers at different
places, using a variety of examples, in his book on the 2000 campaign, Crashing
the Party: Taking on the Corporate Government in an Age of Surrender (St. Martins
Press, 2002).
Naders main claim is that the two parties are increasingly the same,
and thus there is a need for a third party. This claim has two dimensions to
it. First, the Democrats are far worse than their liberal supporters imagine.
They have been collapsing on major issues since the 1970s, forsaking their progressive
past, and matters only got worse in the Clinton-Gore years. Nader delivers a
detailed indictment of these Democratic failures, including all the rejections
of his own efforts by Gore and even the Progressive Caucus in the House.
Second, and even more importantly in terms of justifying a third party, Nader
argues that the Republicans are not as dangerous as the liberal Democrats claim.
Bush is not exactly Genghis Khan, he notes at one point, and then
lists the various ways Bush moved to the center in his first year in office.
Nader also reminds critics that the liberals arch-reactionary,
Richard M. Nixon, signed the laws creating the EPA and OSHA in 1970 with
glowing words, thanks to the strong social movements on the left at the
time. He counters the fear of Republican appointments to the Supreme Court by
doubting that any court would risk overturning Roe v. Wade, and by naming the
several Republican appointees of the past 32 years who have turned out to be
fair-minded justices on the right to choose.
This lack of deep concern when contemplating a Republican presidency can be
appreciated more fully when it is contrasted with right-wing views of the Democrats.
Right-wingers generally avoid third parties at all costs because they genuinely
fear the Democrats, due to their abhorrence of big government, labor
unions and liberal social values. A Clinton or a Gore looks tame to left-wing
third-party advocates, but not to right-wingers, who believe that the Democratic
coalition, with Clinton and Gore representing its moderate wing, spells trouble
for their worldview. Gore is Genghis Khan to conservatives, but Bush is not
Genghis Khan to most left activists, including Nader, and therein lies an important
part of the political equation in America. The energy of zealous right-wing
activists is used on behalf of the Republicans, thereby uniting all those who
are right of center when they step into the political arena, but the great energies
and moral fervor of the egalitarians on the left are often used in attacking
Democrats as sell-outs, leaving those who are left of center divided among themselves
and often demoralized.
But it is not only that the two parties are about the same, according to Nader.
He also makes a case that it is useful for the Democrats to lose if activist
groups are to be energized enough to realize their goals through direct action
and lobbying pressure. Democrats take activist groups for granted once the activists
endorse them, and the activists tend to sit back when Democrats are in office.
The result, says Nader, is disastrous. The Democrats put activists to sleep;
they anesthetize activists. Thus, activist groups often do better
when the Democrats are not in power. At the least, Nader further argues, it
may be good for the Democrats to lose once in a while so that they dont
take the citizen groups for granted. He says that The only message politicians
understand is losing an election. This comes fairly close to saying that
it was time to sink Gore, especially when read in the context of everything
else he has to say about Gore.
Nader also claims there are virtues to third parties. They introduce new issues
and they bring out new voters, some of whom vote for Democrats in races where
the third party does not have candidates. He claims there were a million new
voters in 2000 thanks to his campaign, and takes credit for the victory of Democratic
senatorial candidate Maria Cantwell in the state of Washington, where she won
by 2,300 votes over the incumbent Republican. He also draws on the relative
successes of the Anderson campaign in 1980 and the Perot campaigns in 1992 and
1996 to support his brief for third parties.
Although Naders specific arguments about the Democrats and Republicans
have their merits, they do not address the structural problem that Nader understands,
but discusses as a mere obstacle to be overcome in the slow process
of building a movement and a third party: While the third party is being built,
the everyday, short-run interests of the supporters of the Democratic Party,
such as low-income workers, women who work outside the home, disadvantaged minorities
and religious liberals, are likely to be ignored as more and more Republicans
assume office. Nader reduces the argument over third parties to questions about
being a spoiler in relation to the Democratic candidate, when the
real issue is that there is no way to build a third party without damaging the
short-run interests of the everyday people who vote for the Democratic Party
as a way of trying to make small gains or just stay even while living their
normal lives. Nader earned his deserved reputation fighting for small victories
that make peoples lives better, but he opts for sacrifice when he turns
to the electoral arena:
Someday enough Americans will prove wrong the conventional platitudes, the
a priori abdications. These citizens will rise to the challenge of that exhortation:
When the going gets tough, the tough get going. They will overcome
the biggest obstacles to help level the political playing field. They will reject
barriers that deny challengers a fair chance to have a chance.
Well, Bush is no Genghis Khan, but he and his fellow Republicans will resist
matters like union rights, better health care programs and increases in the
minimum wage far more vigorously than Democrats would during the many years
it would take, by Naders own account, to build this new third party. Perhaps
the Republicans would soon over-reach in their reactionary efforts, leading
to the citizen outcry that Nader believes will restrain them. But it is unlikely
that any Republican-induced economic downturns or scandals would lead to anything
useful because there would not be enough moderates and liberals in Congress
to accomplish significant reforms. Even now, liberals and moderates may not
be able to muster the energy to try for reforms, because Bush is sitting there
with a veto, and with the ability to appeal to patriotism and white pride if
he feels threatened in 2004. The progressive backlash that Nader
hopes for wont happen without more Democrats of any stripe in office,
but his third-party strategy works against Democrats winning elections.
In addition, it is not accurate to assert that the two parties are becoming
more and more similar. They actually have become increasingly different over
the past 35 years. Nader romanticizes the progressive past of the
Democrats by ignoring the fact that the party was controlled until the 1970s
by white Southern conservatives and their counterparts in many large Northern
cities. He does not emphasize that the Civil Rights Movement and the Voting
Rights Act of 1965 actually changed the two-party system dramatically by making
it possible for Southern black voters to push Southern white conservatives into
the Republican Party. Thanks to that act, the Democratic Party is no longer
the instrument of the Southern white rich, with the primary function of keeping
African-Americans powerless in the South. At its base, it is now the party of
those who believe in fairness and equality whatever their social background,
or who have been marginalized or treated badly in some way.
Nor does Nader provide any real analysis of why the movements of the 60s
lost their force. He says that somehow that spirit, little by little,
slipped away, and big business stepped in again to seize more influence on our
government. But the spirit didnt just slip away. There were real
tensions within the 60s movements that led to their fragmentation, especially
between white male trade unionists on the one side and blacks, feminists and
environmentalists on the other. Furthermore, the abandonment of strategic nonviolence
by the Black Power and anti-war movements contributed to a backlash by those
whom Nixon courted as middle Americans. Even without those problems,
however, the migration of resentful and racist white Southerners into the Republican
Party broke up the New Deal coalition and made it possible for the conservatives
and their corporate allies to reassert themselves politically.
Nader refers to the support received by John Anderson in 1980 and H. Ross Perot
in 1992 and 1996 as evidence for the possibilities of third parties, but their
candidacies are irrelevant because they came from the center, not the left or
right, and therefore were not greeted by Democrats and Republicans with the
same anxiety and anger as a party like Naders. Nader tries to counter
this kind of argument by saying that he also drew votes from centrists and Republicans,
but that argument is not at all convincing or reassuring to the liberal Democrats
when they look at the politics of the activists, academics and celebrities who
supported Nader. It is as certain as such things can be that a left third party
take more votes from Democrats than Republicans, and therefore helps Republicans.
Nader claims third parties are the way new ideas come into the political arena,
but most of his examples are from the 19th century, before reformers gradually
created primaries, which in fact have been the main source of new programs since
World War I. His main 20th century example is the claim by Ted Koppel on Nightline
that Socialist Party presidential candidate Norman Thomas introduced the idea
of Social Security during the 1928 campaign. That inaccurate claim only shows
that Koppel knows nothing about the origins of the Social Security Act, which
was fashioned in the early 1930s by moderate conservatives from companies like
Standard Oil of New Jersey, General Electric and Eastman Kodak, with the help
of hired experts paid by John D. Rockefeller Jr. and his foundations.
The claim that Greens provided the margin of victory for Senator Maria Cantwell
of Washington is based on the assumption that 103,000 of her votes were spillovers
from the Green Party. But many Nader voters were probably Democrats who voted
for Cantwell and other Democrats. Naders claim also overlooks the fact
that a party of the right, the Libertarian Party, took 49,345 votes from the
Republican incumbent, which is the reason why he lost by a mere 2,300 votes.
Here a third party of the right actually makes the case against Naders
party-building arguments.
Nader sees non-voters as a prime target for a new third party, but solid studies
of non-voters suggest that they are not much different in their views from voters,
even though they tend to have somewhat lower incomes or less education. They
are not any sort of natural leftists or progressives due to their social standing,
and are probably as likely to vote their skin color, their ethnicity, or their
religion as any other voters. Contrary to Nader, the trick is to start with
the most involved egalitarians, the left activists and liberal Democrats, but
that cant be done through a third party.
Given the magnitude of his defeat, it is surprising that Nader does not reflect
more in his book on his initial certainties about the virtues of building a
third party, or take a serious look at the much greater impact of insurgent
campaigns at all levels within Democratic primaries. In this regard, Nader overlooks
the fact that part of Jesse Jacksons access to the Clinton-Gore presidency
came from his very strong presidential campaigns within the party in 1984 and
1988, along with the threat that he might run again in 1996. Further reflection
might therefore lead to the calculation that on balance it would be far more
productive to take over and transform the Democratic Party through challenges
in party primaries. There is no better place in the electoral arena to do the
ideological spadework that has to be part of an egalitarian movement of any
consequence.
nstead of reconsidering his basic analysis, Nader spends most of his book
criticizing liberals who did not support him, scolding the media for their sins
of omission and commission, and excoriating the Presidential Debates Commission
for excluding him. (He also presents a detailed account of his day-by-day campaign,
thanks the key volunteers at every stop, and lists the celebrities and scholars
who supported him, but those aspects of the book are not germane to this analysis.)
Nader often chastises those friends and colleagues who would not follow him
out of the Democratic Party. For example, he names several people who had told
him in the past they would support him for president, but now wouldnt
be his campaign manager. Then he remarks: When I reminded them of that
previous assurance, they said what they meant was if I ever ran as a Democrat.
He does not stop to consider that he might be off-base if such close co-workers
of such long standing disagree with him about trying to start a third party.
Nader blames the media for many of the campaigns failures. The inept
reporters kept asking if hes worried about throwing the election to Bush
and the Republicans. He thinks thats an irrelevant questiononly
the issues and programs matter, for the reasons summarized in the previous section
of this critique. The person with the best platform should win, with no thought
of the underlying electoral coalitions that support the Democratic and Republican
parties. But the reporters question actually reflects the central power
issue in the campaign. When the reporters do a good job, and Nader does mention
a number of such exceptions to the rule, then he complains that the editors
didnt give their stories enough space.
Nader even blames the media for violence by demonstrators. Newspapers and TV
dont give fair coverage, and therefore impulsive people resort to violence
to get some attention. At the same time, Nader is devastating in his assessment
of the demonstrations where violence does erupt. He says that the power
structures know these we-protest-and-demand rallies are harmless
vetting of steam, and that the demonstrators message is lost
within the mock wars between protestors and police. If the message
is lost, perhaps the violence is pointless.
Naders emphasis on the media is misplaced. As in many progressive analyses,
the media end up as a convenient excuse that ignores the basic problems insurgents
face. First, the media are not that important if a campaign makes sense to people
through its message. As Nader himself says, word of mouth is a powerful medium.
Second, the media will respond if a candidacy shows any signs of life, as demonstrated
by the media coverage of Naders highly successful mass rallies toward
the end of the campaign. But the real problem is the one he doesnt adequately
analyze: Third parties dont make sense to voters given the electoral rules.
Naders entire case against the Commission on Presidential Debates is
based on his belief that the media exposure from appearing in the debates would
have improved his vote total. In this he is sadly mistaken. Everything he says
about the commission and its complicity with corporations and the media is true,
as is his point that the candidates of the two major parties really call the
shots. But it is trivial, and maybe even totally irrelevant, when it comes to
Naders major focus, building a strong anti-corporate, egalitarian social
movement in the United States with the help of the electoral system.
he morality-based energy of activists is a key ingredient for social change,
as shown by its catalytic role in the social movements for womens suffrage,
industrial unions, civil rights, and gender equality. But that energy is too
often wasted or counterproductive, as seen in much of what has gone on in the
past 30-35 years.
How do committed activists end up shooting themselves in the foot time after
time? Their moral zeal blinds them to the critical distinction between activists
and politicians. Activists, to be effective, are uncompromising moralists who
stand up for their principles, going to jail or suffering injury or death if
necessary. They are exemplars who break unjust laws when need be, and here of
course the premier American example is Martin Luther King Jr. Although Nader
says he prefers to be a plaintiff rather than a defendant when it
comes to matters of law, he is a moral exemplar as well. He has sacrificed his
everyday life to civic causes, using the money he makes from books and speeches
to build new organizations that have had a measurable impact on the day-to-day
lives of millions of Americans.
From his stance as a movement activist, Nader constantly criticizes mere politicians.
They lack courage and dont take enough principled stands. Nader does not
seem to appreciate the role of elected officials as go-betweens, as tension
reducers, as masters of timing and symbolism, and as people who want everyday
life to go on once a particular election or argument is over. Of course they
want to stay elected, and they deserve that bit of egoism, because they have
shaken many thousands of hands and listened to an earful to get where they are.
Winning an elected office is not the kind of close-in emotional labor that very
many people can tolerate unless they enjoy small talk and endless arguments
with people they hardly know, or dont know at all. Nader thinks they should
just stand up for what they believe in and take the consequences.
But politicians are the compromisers in a democratic system. Sure, they can
have principles, but they have to know when to do battle and when not to, and
when it is time to cut a deal. Their goal is to win the best they think possible
for their side at any given moment, and to be back for the next round. The liberals
among politicians can only prosper when the egalitarian moral activists and
their movements have made better deals possible, either by causing the election
of more liberals or by forcing the moderates and conservatives to accept a deal
they dont like in order to avoid losing the next election. This crucial
interaction between the movement and electoral realms does not seem to hold
much importance for Nader
By ignoring the need for both activists and politicians, Nader and his supporters
stray from their egalitarian starting point, and end up with an elitist electoral
stance contrary to their values. In a word, they think they know better than
the great mass of people who voted their short-run interests through the Democratic
Party, which is ironic, of course, because of Naders notable successes
as an activist working for small gains that benefited a great many people. In
fact, in reaction to his campaign critics, he mentions most of these victories
at one point or another, usually using them as evidence that the feminists,
civil rights leaders, environmentalists, and labor leaders who attacked him
vehemently should have supported him because he has a better record on their
issues than Gore. But when it comes to elections, most people do not believe
they should sacrifice their everyday lives for a cause that they dont
think has a chance to succeed. Most Americans intuitively understand the structural
argument against third parties of the left or right, and that is why they wont
have anything to do with them, even though most of these people respect and
appreciate what Nader has done as an activist over the years.
ontrary to Naders
positive assessment of his campaign, it is more likely that it will go down
in history as the biggest electoral setback for leftists, radicals, socialists,
progressives, strong environmentalists and other egalitarian insurgents since
the Wallace defeat of 1948. It expended an enormous amount of activist time
and energy to put Nader on the ballot in 43 states, only to end up with 2.7
percent of the popular vote, far less than he anticipated. It also created a
legacy of bitter liberal elected officials who will do everything they can to
isolate him and the Greens even further.
If Nader and his energetic forces had been Green or egalitarian Democrats in
2000, running openly on their ten key values, they would have gained
some of the legitimacy needed to take advantage of the economic disasters visited
upon millions of people by the collapse of the dot.com bubble, September 11
and Enron. They would have been in a good position to make advances in 2002.
They could have helped forge a nationwide left-liberal-environmental-labor-feminist
coalition within the Democratic Party. They could be activists and demonstrators
most of the time, and insurgent Democrats for a few months in election years.
Instead, Nader and his supporters ignored the structural realities of the electoral
system and opted for a strategy that was bound to hurt and anger liberal Democrats,
taking the chance that such a strategy might re-energize grassroots groups and
force Democratic candidates to take egalitarian issues more seriously. Contrary
to their hopes, the strategy has left activists divided and angry, still arguing
bitterly over whether he should have or shouldnt have. Meanwhile, Nader
and his most prominent supporters are insisting that the whole campaign disaster
was no big deal.
If 1948 and 1968 and 1980 are any indication, the painful memories will slowly
disappear, and then another set of neophyte activists will be recruited to do
the leg work for another go-around. That will trigger the usual surge of optimism,
then the usual impassioned talk about voting ones conscience,
and then the inevitable failure. Or perhaps some egalitarian with credentials
like Naders eventually will do what Nader could have done in 2000.
G. William Domhoff is a Research Professor in Sociology at the University
of California, Santa Cruz. Four of his books are among the top 50 best sellers
in sociology for the years 1950 to 1995: Who Rules America? (Prentice-Hall,
1967); The Higher Circles (Random House, 1970); The Powers That Be
(Random House, 1979); and Who Rules America Now? (Simon and Schuster,
1983).
More recently he is the author of State Autonomy or Class Dominance?
(Aldine de Gruyter, 1996); and Who Rules America: Power And Politics, 4th
Edition (McGraw-Hill, 2002).
This commentary on the Nader campaign and third parties is one part of his
current book project on how to win greater equality and fairness in American
society. The book will provide a more in-depth analysis of third parties, and
will address related concerns that are not covered here. The book is tentatively
titled Toward an Egalitarian America: Practical Pathways to a Better Future
and will be published by Rowman and Littlefield.
We need to be united in the fight against fascism and repression.
In These Times is committed to remaining fiercely independent, but we need your help. Donate now to make sure we can continue providing the original reporting, deep investigation, and strategic analysis needed in this moment. We're proud to be in this together.