By G. Pascal Zachary April is a cruel month for Rwanda: the anniversary of the genocide. But the 1994 genocide has been very good to Rwanda's government of Paul Kagame, the most personally correct leader in Africa. Weaned on Uganda's rebel movement that led to the end of the country's civil wars, Kagame later received military training in the U.S. His victorious guerrilla struggle, in the confusing weeks and months after the end Hutu-led genocide, was made into the stuff of legends by journalists. Today, Rwanda receives a "genocide dividend," cherished by donors who failed to act during the genocide itself. Kagame's ability to consolidate power at home, in fascistic style, and to maintain an enlightened, even visionary, image internationally remains one of the great political achievements of our times. Kagame ranks, if not the equal of Mandela, then a peer. He is the second great world-historical African leader produced since the end of the Cold War. Kagame is also an Anglophone, which suits the times. English, after all, is a kind of currency, and African leaders trapped in the Francophonie, while at best cultivated and Europeanized, lack the plain talk that Kagame applies to his advantage. He is, if anything, more attracted to Asian leaders and, because he presides over a small country, the Asian leader he most admires is the Singaporean independence leader and unabashed authoritarian ruler, Lee Kwan Yew. Had Kagame lived in a less politically-correct time, he could also openly admire the Israeli leaders of the past. Israel, after all, was born following the mother of all genocides, and Kagame is, if anything, more Ben Gurion than proto-Confucian. Yet in global politics today, Kagame cannot appear to emulate Israel, even though his entire international-relations strategy comes straight from the Jerusalem playbook. For some years now, Human Rights Watch and Amnesty International have hammered away at Kagame's government, flinging accusations of HR violations willy nilly. The French government, still boiling over their ejection from the country and the conversion of the Rwandese elite to English, have repeatedly accused Kagame of a "second genocide," this against the retreating Hutus, who fled to eastern Congo after their defeat and for years carried on a pathetic yet vicious war against both the Congolese and Rwandese governments. Even a few foreign-assistance groups have shunned Rwanda, fearing that Kagame's efficient police state might actually depend on something worse than intimidation to silence (or punish) critics. But the murmur of dissenting views on Rwanda has long remained below the radar of the world community's conventional wisdom. Now the convenient situation may change. The hugely influential New York Times, and its unerring East African reporter, have found that intimidation against its critics may be the ultimate aim of Kagame's compulsion for order in a Rwanda that visitors count among the safest countries, not only in Africa but the world. Kagame is a survivor and his Singaporean approach to conformity could actually be a model for a new kind of governance in Africa. By putting results over due process, pragmatic Kagame could teach some other African governments a few lessons about the perils of promoting democratic form over the substance of economic gain. Good politics after all is the "secret sauce" lacking in so many disappointing African societies. Complaints about rights will always burden Kagame's legacy. But in the end, if he can deliver economic growth, in an Asian style, then he justly will deserve the title of Africa's greatest leader in the 21st century. The trouble, of course, is that Rwanda is not experiencing any kind of economic leap forward. The country's gaudy official growth figures are the result of foreign aid and Good Samaritan money pouring into the country—and aided by Africans of Tutsi descent who have returned to the country in small but significant numbers. Unless Kagame learns his economics lessons as well as he has mastered politics and warfare, Rwanda is well-positioned for harsher criticism—and Kagame too. Perhaps Kagame, who is unquestionably intelligent and self-aware, recognizes the shifting terrain. His "sneak" visit into Oklahoma on Friday, officially to attend the graduation ceremony of a small Christian college, is evidence of his perceived need to maintain a low-profile. While media insisted that Kagame's low-profile was merely to avoid being served in a counter-genocide lawsuit against him, filed by prominent Hutus, the likelier explanation was that Kagame made secret visits to the CIA and National Security Council while in the U.S. Kagame remains Uncle Sam's most reliable ally in central Africa, and the strength of his national-security apparatus raises one other parallel with Israel: Rwanda is a valuable military ally and a frontline actor in any U.S. move against Islamic militants in East Africa.
Be one of the first
Help kick off the new era of In These Times! Without a media that brings people together and creates a written record of the struggles of workers, their voices will be fragmented and forgotten.
The mission of In These Times is to be that written record, and to guide and grow those movements.
We have a lot of work ahead of us, and that work starts today. Early support is the most valuable support, and that’s why we’re asking you to pitch in now. If you are excited for this new era of In These Times, please make a donation today.
G. Pascal Zachary is the author of the memoir Married to Africa: A Love Story and The Diversity Advantage: Multicultural Identity in the New World Economy. From 1989 to 2001, he was a senior writer for the Wall Street Journal. Zachary has contributed articles to In These Times for more than 20 years and edits the blog Africa Works, about the political economy of sub-Saharan Africa.
More articles by G. Pascal Zachary
Mikhail Gorbachev’s Late Career as a New Age Toastmaster
The former Soviet leader clung to a vision of globalization that let corporate power run amok.
Obama’s Iraq Folly
The U.S. needs diplomacy, not air strikes.
Nigerian Philosopher Calls for Culture Shift
The debate among sub-Saharan intellectuals about modernity and traditionalism.